The Trans-historical Dimensions
All human attainments, termed siththies by
the Tamil Siddhaas are eight in number and they vary according to existential
world they have attained (For details see the article " Classifying
the Unconscious " posted earlier here. ) Hymnotherapy under consideration
is concerned with the highest existential world and the attainments that
are peculiar to it. The most
salient therapeutic aspect is that they serve
to lift up the individual from historical flux into which they are already
thrown and reach grounds that are trans-historical, permanet and absolutistic
which is simultaneously PURE
siththamalang keduththu siirellaam pukuththi
niththani malngkaaddun neerisai
º¢ò¾ÁÄí ¦¸ÎòÐ
º£¦ÃøÄ¡õ ÒÌò¾¢
¿¢ò¾¿¢ ÁÄí¸¡ðÎó
§¿Ã¢¨º
There is a porcess of cleansing, of self purification and because of which grounds of Being-in-the -World, to use a Heideggerian phrase here, unavailable before becomes immensely available for living and existing. The concern with historical and the mundane is over and the person basks in the undying eternities that stand above as absolutistic.
The Aesthetical Development
The central feature of most the Eastern therapies appear to be the esthetical cultivation of the human spirit, raising it from the primitive savagery in which it is locked up to a higher level in which there is more human and divine tastes . The lower is abhorred and the higher is indulged. The lustful bestiality is overcome and the divine installed. This simultaneously becomes that which releases the individual from the killing tension and anxiety and because of it there is the enjoying of AMUTHAM, the ambrosia of eternal youthfulness
theernthu nallisai ceviuNNa amarnthu
arnthu azakuNNa amutham
§¾÷óÐ ¿øÄ¢¨º
¦ºÅ¢Ôñ½ ÅÁ÷óÐ
¬÷óÐ «ÆÌñ½ «Ó¾õ
kaamam kaNtikkum kadavut paadalkaL
naamang kedukkunan marunthu
¸¡Áí ¸ñÊìÌõ
¸¼×ð À¡¼ø¸û
¿¡Áí ¦¸ÎìÌ¿ý
ÁÕóÐ
It must be remarked here the emphasize on aesthetics that we see in thepostmodern Western thinking is something that has already been anticipated by most of the Eastern therapies. The intellectual development of man is not only a one-sided development but also that which does not touch at all the HUMAN in man The highly rational individual need not be a WISE person, a person who knows the TRUTH and because of which there is no EGO in him/her.
The Transductive Perception
The central feature of Eastern therapies is hermeneutical, that of developing the UNDERSTANDING through making the person SEE more, especially the hidden and the covered-up. There is thirothakam, casting a veil across the real elements in the DEPTHS that really shape the destinies of man. Only when we gain in-sights into the them, or as they say in the Indian Philosophies , gain a DARSANA , a vision into them, that we UNDERSTAND the why and how of things and settle the problem as well. And at this high level what are seen are the ARCHETYPES, the Imago-Dei , the real POWERS that actually shape human behavior. Sighting them and gaining a familiarity with them, settles the gnawing doubts and uncertainties with regard to the FOUNDATIONS of one's own existence. The eyes are opened so that the HIDDEN and MYSTREIOUS are no more so. A transparency comes to prevail in the understanding of the person which bring along with it a certain confidence and certainty .
manthira vaNNangkaL mannidu vaarangkaL
cinthaiyiR Reyvam thooRRum
Áó¾¢Ã Åñ½í¸û
ÁýɢΠšÃí¸û
º¢ó¨¾Â¢ü ¦ÃöÅõ
§¾¡üÚõ
uLLang kavarkinRa uruvin theyvisai
kaLLa yiRaivanaik kaaddum
¯ûÇí ¸ù÷¸¢ýÈ
¯ÕÅ¢ý ¦¾öÅ¢¨º
¸ûÇ ¨ÈŨÉì ¸¡ðÎõ
The Seductive Powers
The rational mind refuses to acknowledge
the realities beyond its reach. Thinking and deep reflections have their
own limitations and the crucial existential secrets are made unavailable
to such minds. Not everything can be mathematised and measured.
There are realities that can be understood only through the qualitative
development of an individual and hymnotherapy serves an important function
here. The dominance of a cadence of its own that is mantric in essence
seduces the person and dulls his intellectual wits and through that
usher him into realms that have remained beyond his
reach hitherto. He is inducted into a world
that is deeply esthetical and mystical and through that gaining of LUMENS
that lights up a large world that he was aware only intuitively,
if at all.
eNNiyaR sinthaiyil ezAa meyyuNarvu
paNNiyal naRpaa paarikkum
±ñ½¢Âü º¢ó¨¾Â¢ø
±Æ¡« ¦ÁöÔ½÷×
Àñ½¢Âø ¿üÀ¡
À¡Ã¢ìÌõ
maRuppu uLLaaththin mayakkuk keduththu
viruppu undaakkum viththisai
ÁÚôÒ ¯ûÇò¾¢ý
ÁÂìÌ ¦¸ÎòÐ
Å¢ÕôÒ ¯ñ¼¡ìÌõ
Å¢ò¾¢¨º
Concluding Remarks
This not all to what has been explained as
Hymnotherapy in ArutkuraL. It goes much deeper but because they are more
or less elaboration of what has already been explained I bring to a conclusion
this series to free myself to
consider other kinds of things available
in ArutkuRaL. The next series will be concerned with the Political and
Economic Theories outlined there.